George,

Recently, I read on your website a non-denominational prayer that had been submitted by Carolyn Silver. It prompted or challenged me to submit to this media my own prayer, "Our Prayer to God." Before offering my prayer I want to make a comment that is critical of that non-denominational prayer. Sllver said that while delivering a lay sermon at the Thomas Jefferson Memorial Unitarian Universalist Church in Charlotesville, VA., on July 20, 2008, layman Kip Newland included the prayer that was composed by UU minister, the late Harry Meserve.

I was grievously moved by this prayer just as I had been by a prayer composed by Rabbi Harold S. Kushner several years ago that caused me to send my retort critique to the "Washington Post Parade" where I had read his prayer. I feel that what I said regarding Kushner's prayer is appropriate with regard to this non-denominational prayer. Below is a portion of what I had to say:

"Prayer is a form of communication between God and man. It may be private or public. We pray to God. Therefore, our prayers should be addressed to God. Recently, I read a prayer in the "Washington Post Parade" written by Rabbi Harold S. Kushner, author of "Why Bad Things Happen to Good People," that supposedly was for the peoples of the world, particularly for those of religious faiths, including Judaism, Christianity and Islam. In his prayer he did not use the name of God, Jesus, Allah, the Great Spirit or any other name, perhaps, with the intention of not offending anyone in particular or in general. Upon reading this prayer I was immediately reminded of James Baldwin's book "Nobody Knows My Name."

Failing to acknowledge God in prayer was not the approach taken by St. Francis of Assisi who began his twelfth century prayer with "Lord make me an instrument of your peace," Martin Luther who began his fifteenth century prayer (that later became a song) with "A Mighty Fortress Is Our God," Saint Benedict who began his fifth century prayer with "O gracious and holy God," Barack Obama's recent prayer that was left in the cracks of Jerusalem's Western Wall that began with "Lord - Protect my family and me," and the Psalmist's who began his prayer (the last Psalm) with "Praise you the Lord. Praise God in his sanctuary."

In his prayer Kushner says, "Let the rain...sun...earth...and mountains" perform extraordinary feats without acknowledging the Creator of the rain, sun, earth and mountains. How can anyone acknowledge the created without acknowledging the Creator of the created? Wiseman Solomon writes: "In all your ways ackowledge him and He will direct your paths." (Proverbs 3:6).

In Meserve's prayer he did not acknowledge God in the beginning of his prayer although in the last sentence of his one-hundred-plus word prayer he said, "God of our mixed up....lives help us." It just maybe that God will not wait to the end of a person's prayer to be informed that He is the One.

Howard Thurman, a mystic and premier Theologian of the twentieth century, sheds some light on the import of "namelessness" when he talks about " a strange freedom it is to go nameless." He writes:

"The name marks the claim a man stakes in the world...
The name is a man's watermark
above which the tides can never rise:
It is a strange freedom to be adrift in the world of men...
to go nameless."

Of course, it is unthinkabe by any stetch of the imagination that the only One who has a name above all other names, who is God above gods to go nameless.

The person who does not acknowledge God in his prayer will not find a comade among the saints or people who know and love God. The first verse in the Bible begins with "In the beginning God..." (Genesis 1:1). Let us make him first in our prayers.

There seems to be a tendency or pactice, on the part of many people, including some professing Christians to refuse to use the name of Jesus Christ or God because they do not want too offend some people who are not Christians. In defense of their cowardice they claim that they want to be religiously and politically correct. But they could never be more religiously and politically incorrect than when they refuse to acknowlege or address their prayers to God.

So whether it be a "prayer for the world" or a "non-denominational prayer" failure to acknowledge God is missing the mark. When a person talks to me I want him to call me by my name. How much more important it is to acknowledge and call God by his name. Let God be God in name. I will now offer the prayer I composed, "Our Prayer to God."

O gracious and holy God...
Thank You for your presence, power
and the gift of life.
Thank You for your love and beauty
that are revealed in humans and in all
Creation throughout the Cosmos.
Thank You for the opportunity to be
your children and to have all the rights,
privileges and responsibilites granted
to members of your family.
We pray for the full indwellling of the
Holy Spirit, for guidance, and discernment.
We pray for healing and peace and for the
motivation individually and collectively be
healing and peace.
We pray that we may practice silene that
sometimes speaks more profoundly and
meaningfully than words.
We praise You not just with our mouths
but with our lives, with all that we are.
We praise You in this Eternal Now.
It is praising time.
Amen.

Uriah J. Fields (Electronic mail, August 8, 2008)